Index Yucca Pigweed Big Sagebrush Goosefoot Juniper Lupine Common Bean Piñon Pine Corn Purslane Tobacco
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Single-leaf pinyon showing single leaves and immature cones |
Piñon Pine
Navajo Name: Chá'oł
’Neeshch’íí, “piñon seeds”; Atlish, “piñon butter”; Deetsiin, “piñon logs”; Deetsiin bijeeh, “piñon gum”
| Family | Taxon | Genus |
| Pinaceae | Pinus edulis | Pinus L |
Classification: Pinus L has 75 species and 70 accepted taxa overall
Species:
- twoneedle pinyon, Pinus edulis Engelm. aka Colorado pinyon
- singleleaf pinyon, Pinus monophylla Torr. & Frém. var. monophylla
- Mexican piñon, Pinus cembroides
Description:
According to the species account from USDA Forest Service Fire Effects Information System (FEIS), Mature singleleaf pinyon is usually found in open woodlands (Lanner 1999; Meeuwig et. al. 1990:380-384). It is a short tree (6-12 m). Because of a lack of self-pruning, it grows to a rounded to flat-topped crown with multiple, upswept branches. It is sometimes multi-stemmed from simultaneous establishment from seed caches (Tomback and Linhart 1990: 185-219). The bark is thin (1-2 cm) and smooth on young trees and grows up to an inch thick with age (Graves 1917). The wood is soft and not resinous (Perry 1991). Singleleaf pinyon has an extensive lateral root system. Therefore it can penetrate open areas between tree canopies and extract water and nutrients. This helps it maintain a seasonally stable xylem water potential and thereby to endure drought better than the associated shrubs (Evans 1988).Singleleaf pinyon needles are long-lived (5-12 years) (Graves 1917; McCune 1988). This "evergreenness," allows the tree to conserve nutrients and take advantage of short favorable conditions within a generally unfavorable landscape (McCune 1988: 353-368). The needles have an allelopathic effect on the germination and growth of herbaceous plants (Everett 1987: 152-157; Wilt et. al. 1988: 228-231).
Singleleaf pinyon trees are long-lived. Where protected from fires, large trees can live 350 years or more (Everett et. al. 1986). Dominant pinyons are often 400 years old and have been known to reach 800 to 1000 years (Keeley and Zedler 1998; Ronco 1987).
Distribution:
Colorado pinyon extend through the southwestern United States and Colorado Plateau, reaching to the eastern rim of the Great Basin (Peet 1988). It is abundant in Utah, Arizona, Colorado, and New Mexico (Peet 1988), and its range extends to southern Wyoming, eastern Nevada and California, western Oklahoma, the Trans-Pecos region of Texas, and northern Mexico (Little 1971; Peet 1988). Colorado pinyon occurrence is generally rare or localized on the edges of its distribution (Little 1971).
Pinyon-juniper woodlands cover more than 55.6 million acres in the western U.S. (Mitchell and Roberts 1999). Singleleaf pinyon has a large area of distribution which results in a large degree of genetic variation (Lanner 1975). It is the dominant tree species in the mountains of the Great Basin. It extends from southern Idaho, western Utah and northwestern Arizona, through most of Nevada and eastern and central California to northern Baja California (Lanner 1975; Little 1971; Meeuwig et. al. 1990:380-384). It is also found in the Mojave Desert borderlands of southern California and in small, fragmented populations in a belt across Arizona south of the Mogollon Rim into southwestern New Mexico (Lanner 1981; 1983).The distribution of singleleaf pinyon has undergone many changes in both prehistoric and historic times (Chambers et. al. 1999:29-34), and any assessment of pinyon and juniper woodland distribution is only a snapshot of a woodland in motion (Everett 1985: 53-62). Historic changes in distribution are well documented (Gordon et. al. 1992; Richardson and Bond 1991: 639-668; Tausch and Nowak 1999: 71-77; Yorks et. al. 1994:359-364). The evolutionary distribution of pinyon may provide information helpful in understanding climate change(Betancourt 1987, 1991; Ernst and Pieper 1996:14-16).
Ceremonies: War Chant, War Dance, Mountain Chant, Witch Chant, Night Chant, Lightning Chant, Shooting Chant, Evil Way,
Piñon Pine is used to make medicine or equipment in almost every Navajo ceremony: to build ceremonial hogans and corals in the Mountain Chant and Night Chant, piñon charcoal is preferred for the black pigment in sand painting and piñon pitch is used in the ritual necessary after the death of a relative or friend (Mayes and Lacy 1989:79)
Ritual Use:
- pollen used in ceremonies (Franciscan Fathers 1929: 400)
- bark made into trays for holding sand painting colors (Elmore 1944:23)
- needle mashed with Juniperus twigs, mixed in water, and applied to War Chant patients (Franciscan Fathers 1929: 371)
- needles put in bowl of water, then drunk or used by Mountain Chant patient to wash (Elmore 1944:23)
- needles carried by dancers on the last night of the Mountain Chant (Elmore 1944:23)
- needles taken internally for medicine for War Dance (Elmore 1944:22)
- branch used with juniper to make a Mountain Chant circle (Elmore 1944:22)
- branch used to mark the cardinal directions for the Witch Chant (Franciscan Fathers 1929: 415)
- sap worn by someone who is about to bury a dead person burial (Elmore 1944:22)
- sap burned as incense during Night Chant initiation (Elmore 1944:22)
- War Dance patient coated with pitch (Elmore 1944:22)
- sapling ritual stripped of branches, carried by Talking God for male patients in Night Chant (Elmore 1944:22)
- wood made into arrows for shooting in the Witch Chant (Franciscan Fathers 1929:418)
- wood used to make ceremonial bull-roarer Elmore 1944:23)
- wood made into arrows for shooting in the Lightning Chant (Franciscan Fathers 1929: 418)
- wood ritual made into ceremonial wands (Elmore 1944:22)
- wood ritual charcoal used for black in sand paintings (Elmore 1944:22)
- wood ritual made into ceremonial pokers (Elmore 1944:22)
Medicine:
- decoction drunk as an emetic (Wyman and Harris 1941: 58)
- sap mixed with tallow and red clay to make salve to treat sores and cuts (Elmore 1944: 22)
Food:
- nut eaten raw gathered in fall and early winter (Castetter 1935: 40; Elmore 1944:22; Lynch 1986:21)
- nut shells removed, then nuts mashed to make a paste (Elmore 1944:22)
- nut ground, made into balls or cakes and eaten gathered in fall and early winter (Lynch 1986:21)
- nut ground and made into cakes and dried stored for winter use (Bailey 1940:287)
- nut ground into pinyon butter and eaten (Bailey 1940:287)
- nut roasted in pots or skillets and eaten (Elmore 1944:22)
- nut roasted, then mashed into piñon butter (Franciscan Fathers 1929: 211)
- nut roasted in the shell, then nut meats eaten with roasted corn (Bailey 1940:287)
- nut roasted, then shelled and meats ground; used like butter (Steggerda and Eckardt 1941:222 )
- nut boiled to make gruel and eaten gathered in fall and early winter (Lynch 1986:21)
- bark formerly eaten with salt gathered in summer (Bailey 1940:286)
- sap used for chewing gum (Castetter 1935:32; Elmore 1944:23)
Fuel
- wood fuel used for light and warmth, but not cooking (Franciscan Fathers 1929:66)
- wood fuel used for tinderbox for friction fire-making (Elmore 1944:23)
- wood fuel used for firewood (Elmore 1944:22-23; Bailey 1940:273)
Other Uses:
- nuts were important trade item (Mayes and Lacy 1989:79)
- nut (seed) dried, then strung for necklaces and bracelets (Elmore 1944:22)
- bark dried and used to cover summer shelters (Elmore 1944: 23)
- bark used to cover the sides of temporary hogans (Franciscan Fathers 1929: 335)
- branch used to thatch summer shelters (Franciscan Fathers 1929: 335)
- branch used to build corrals (Elmore 1944: 22)
- sap used to waterproof water jars (Elmore 1944:23)
- sap mixed with boiled sumac and yellow ochre and roasted to make black dye (Elmore 1944:21)
- sap melted, then poured inside jars to make them waterproof (Elmore 1944:22)
- wood used for tinderbox for fire-drill fire starting (Franciscan Fathers 1929: 65)
- wood used in making cradles (Elmore 1944:22-23)
- wood made into a ball for playing shinny (Elmore 1944:23)
- wood used for logs for hogans (Elmore 1944: 22)
- wood used to enclose the circle for public dancing (Franciscan Fathers 1929: 335)
- wood used for weaving loom frames (Franciscan Fathers 1929:243; Elmore 1944:22)
References:
- Bailey 1940:273, 286-287
- Castetter 1935:32,40
- Elmore 1944:21-23
- Franciscan Fathers 1929:65-66, 211, 243, 335, 371, 400, 415, 418
- Lynch 1986:21
- Mayes and Lacy 1989:79
- Steggerda and Eckardt 1941:222
- Wyman and Harris 1941:58
